
China’s Muslims were brought to mind by this article. About the article I have little to say, except that it could have used some proof reading. It also doesn’t mention the Cultural Revolution, which indicates a.) Communist Toadyism and b.) Historical Ignorance. I also assume that Muslims were not persecuted as fiercely as believing Protestants and Roman Catholics following the Communist revolution. This itself had two causes: first, I conjecture that Mao’s conscience was not as bothered by Muslim teachings as he was by Christian anti-materialism; second, it’s an established fact that Mao and later rulers have worked very hard to keep native Muslims happy as a way to appease foreign Muslim governments. Sound like anyone?
Anyway, it feels like nobody is talking about this, though I think it’s really important. China is on one of Samuel Huntington’s civilizational fault-lines, between the Confucian and Muslim worlds. Not only in the obvious places like Xinjiang (territory occupied by the Turkic Uigers (Weiwuerzu)), but also well into the historical boundaries of the Han Chinese people. The picture above is from Xi’an, the original capital of China (sort of) and the terminus of the silk road. In the very heart of the city is the Grand Mosque of China, originally erected during the T’ang dynasty, and a thriving Han Chinese Muslim community. I’d share pictures, but I’m in the stone age and didn’t take digital photos.
The biggest difference, besides the obvious, between the mosque and Buddhist temples that I’ve visited? People were actually there to use it. By contrast, I had to travel to Jakarta’s Chinatown to find a “truly working” Buddhist/Confucian temple. I don’t think this is because of the Chinese Communist Party’s official atheism and ostensible ban on religion, in general people just don’t seem to care. The Muslims did though, and it was obvious, and they are winning newer Han converts, even against the backdrop of growing numbers of confessing Christians.
Where does that leave us? Expect to see more ethnic rioting, hitting closer and closer to the more developed east of China. The Chinese government will co-opt our own language from the war on terror as an excuse to violently clamp down, and indeed they already have. I am also open to the possibility of an endorsement of Islam by the powers that be as a “least worst” foreign religion, because it is in limine an anti-Western movement.
Any wholesale movement of China towards Islam, like the countries of SE Asia centuries ago, or towards Christianity, as we see in the Phillipines and beginning in South Korea, is far in the future. It also may well be the case that Chinese society exercises the “Japan Option” and opts for material comfort with the minimum of spiritual growth.*
Religion is a sensitive subject, but since this also relates to foreign affairs and policy, I would appreciate reading the opinions/observations of others. In the interest of full disclosure, I make no bones about the fact that I am myself a Christian, and that obviously colors my prayers and hopes for China’s future.
* Anyone interested in a glimpse at the spiritual state of modern Japan is encouraged to read the humanist writer Natsume Soseki along with the great Catholic writer Endo Shusaku.